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Dreaming stories pass on important knowledge, cultural values and belief systems to later generations. Through song, dance, painting and storytelling which express the dreaming stories, Aborigines have maintained a link with the Dreaming from ancient times to today, creating a rich cultural heritage.

 

Aborigines have the longest continuous cultural history of any group of people on Earth. Estimates date this history between 50,000 and 65,000 years. Before European settlement of Australia, there were around 600 different Aboriginal nations, based on language groups.

The Rainbow Serpent

The Rainbow Serpent

The Spirit Fingers

The Spirit Fingers

Tiddalik the Frog

Tiddalik the Frog

The Legend of the Three Sisters

The Legend of the Three Sisters

Wayambeh the Turtle

Wayambeh the Turtle

Biladuran the platypus

Biladuran the platypus

magpie crow and eagle- urrakuli, wak

magpie crow and eagle- urrakuli, wak

Mirram the kangaroo Warren the womba

Mirram the kangaroo Warren the womba

Girawu the Goanna

Girawu the Goanna

The relationships between land, animals and people

In most stories of the Dreaming, the Ancestor Spirits came to the earth in human form and as they moved through the land, they created the animals, plants, rocks and other forms of the land that we know today. They also created the relationships between groups and individuals to the land, the animals and other people. http://www.australia.gov.au/about-australia/australian-story/dreaming

 

ANIMALS HOLD SPECIAL MEANING:

GOANNA-STRENGTH

KANGAROO-HOLDER OFNIGHT AND DAY

FISH-WISDOM

SNAKE-CREATION, HEALTH

TURTLE-LOVE

ECHIDNA-FRIENDSHIP

PLATUPUS-TRAVELING

EMU-SPEED

CROCODILE-COURAGE

 

Land/Sacred Sites:  What is a Sacred Site?

 

Small Heading
PHYSICAL WORLD
" OUR LAND OUR LIFE "

'We don't own the land, the land owns us'

'The Land is my mother, my mother is the land'

'Land is the starting point to where it all began. It is like picking up a piece of dirt and saying this is where I started and this is where I will go'

'The land is our food, our culture, our spirit and identity'

'We don't have boundaries like fences, as farmers do. We have spiritual connections'
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